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As the busy season of fall approaches, Bishop Hughes calls us to pause, to listen, and to rest in the words: “Be still and know that I am God.” Read the transcript. This is Bishop Hughes in the Diocese of Newark, and I want to talk with you as this summer comes to a close about peace. And specifically, it’s the peace that comes when we know that God is with us. In the letters, in the epistles, you’ll hear Paul talk about it as the peace that passes all understanding. One of our blessings in the church offers the peace that passes all understanding. It’s this sense of peace that sometimes doesn’t make sense. As things swirl around us, we feel peace. Or it’s a sense of peace that comes even if things aren’t swirling, if we’re just kind of going about our life, and we have this great sense of knowing that all is well. And it may not be because we have our hands all over it, making things perfect, but we just know that all is well. It’s a peace that comes when we know that God is present with us. Many people talk about feeling that sense of peace in church, specifically as they receive Communion, or if someone lays hands on them and says a prayer for them, that they feel a great sense of peace from that. I do remember there was a person that I served with on an altar guild, Celeste, and she always said that her moments of preparing things for the service were moments that were so full of peace and so full of God’s presence, that those were the holiest moments of her week. It wasn’t the worship, it wasn’t all the other things. It was those moments preparing for worship, for everybody else, for the rest of the church to be in worship together. So that sense of peace comes in many, many different ways, but it’s a peace that God means for us to have. God means for us to have that sense of confidence in God’s presence. I’ve been thinking about Psalm 46 – that’s a psalm that meant a lot to us in the diocese, I shared it quite frequently with people, particularly during those intense years of Covid – and the psalm starts off saying that God is our refuge and our strength, a very present help in a time of trouble. And of course, that made sense to us. We were in trouble. We were trying to figure out, how do we do church now? How do we keep ourselves safe? What does work look like going forward? How do we get children educated? What does school look like when it’s all on Zoom? We had things that were vexing and confusing to us, that we were trying to work through. And so those words tha,t that God is a refuge and strength and a very present help in a time of trouble, meant so much to us. There’s words too at the end of that psalm. So when we hear that God is our refuge and strength, a very present help in a time of trouble, those are words that the psalmist uses and that we use, where we describe who God is to us. But the end of the psalm moves to God’s point of view, where God speaks directly to us and says, this God who’s ever present to us in times of trouble, God speaks directly to us and says, “Be still and know that I am God.” And as we close out summer and move into that busier time of year that will start after Labor Day weekend is over, I want us to remember these words and to live into them, to be still and know that there is God. To be still and know that God is with us. That God said those words specifically for us through the psalmist, those words to help us remember who God is: “Be still and know that I am God.” If you could find a time, any time in your day – take a minute if that is all you have – one minute to sit in silence and say those words to yourself from Psalm 46: “Be still and know that I am God,” and allow God’s peace to surround you after you say those words. That that sense of peace is not a peace that is relegated simply to feeling saved in a moment of trouble by God, nor is it relegated simply to being in church on a Sunday morning or receiving Communion. That that sense of peace can come to you at any time when you’re in the presence of God. So take the time, whether your silence is for a minute, or five minutes, or half an hour, or an hour, take some time in silence and be still and know that God is with you.
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Bishop Hughes reflects on her time at a gathering hosted by the Iona Collaborative in the Diocese of Texas, where leaders are exploring how the Episcopal Church might share its gifts more generously. She invites us to see money, buildings, and all we have as gifts from God – meant not only for our own joy, but to bless our neighbors, our parishes, and the wider Church. Watch the video (time: 4:59) or read the transcript. Video Transcript This is Bishop Hughes in the Diocese of Newark. I should say from the Diocese of Newark, because this week I’m in the Diocese of Texas. I’m down at their camp, Camp Allen, is part of a conference being hosted by the Iona Collaborative. That’s the same group which we get the training that we’re putting our lay pastors and deacons through, Iona, so happy to be here, it’s something that they are hosting, because they certainly have given us quite a lot in terms of our training lay pastoral leaders and training people to be deacons. So it’s a way of us being able to give back to them. And they’ve been wanting to gather people to think about the resources in the Episcopal Church, and how so many of those resources reside in a small area of the church. So the wealth of the church sits with the wealthiest organizations and congregations and dioceses of the church. And how do we consider the thought of sharing that with the parts of the church that don’t have the wealth, the organizations that don’t have the wealth, the dioceses that don’t have the wealth. I can say I was glad to be invited because I want to support the Iona Collaborative because they have been such a big support of our diocese. I’m glad to be a part of the conversation, because I think it’s an important one that we need to have on all levels of the church, that the Episcopal Church needs to have that conversation, our diocese needs to have that conversation, our parishes need to have that conversation, and certainly as individuals and in our households, we need to have that conversation. So I’m glad to be a part of it, but I have to say I’ve also been dreading it. And I’ve been dreading it, because I know how we are when it comes to money. We on some level, we all devolve to our youngest selves, and we look at our finances, we look at the money that we have, and we say, mine. This is mine. I worked for it. I put myself through college. I’m the one who stayed late, I’m the one who did the extra work, and I’m the one who climbed the corporate ladder. I’m the one who put my neck out there. I’m the one who my clients appreciate. I’m the one who fits a specific need in my business. This is mine. I earned it. It is mine. And parishes can have that same kind of point of view. This is mine. We ran the pledge campaign. Someone gave this to us. It is ours. A diocese can have that same point of view, that we have done this work with our parishes. This is ours. And the entirety of the Episcopal Church can say, we come from a nation where people are high earners and well taken care of, and this is ours. And yet there is some part of us that knows that every single thing that we have, that the wisdom, the brains, the experience, the knowledge, the questioning that God has given us, that gave us the ability to get ourselves through college, get ourselves in the jobs, help us have the kind of lives that we have – that all of that came from God in the first place. So if it came from God in the first place, chances are God didn’t just give it to us, just so that we can be happy. Now God wants us to be happy, but God gave it to us saying, here, I’m giving you this, and I want you to take care of your neighbors. I want you to take care of those people you worship with. I want you to take care of your community. I want you to take care of that other church, you know, the ones where they can barely afford a priest once a month. I want you to help them out. I want you to be in ministry with them. These are the conversations that need to happen all over the church. They need to happen everywhere. They need to happen in our parishes. They need to happen in our diocese. They need to happen in the Episcopal Church. They need to happen in our households. They need to happen inside, in our own interior, our souls need to hear us have those conversations with ourselves and with God. Money is a gift. The buildings we’re in are a gift. These are all assets that are valuable and that are important to us, but they are gifts given to us by God, and God always gives gifts with an expectation that we are also going to give. So as you move through life this summer and you enjoy the bounty that is summer, having the extra time, having the freshest vegetables and fruits. New Jersey, I love summer tomatoes! As we enjoy all these things all along the way, thank God for the gift, and then immediately give some of it away. Hand it to somebody else who needs that blessing. Breaking Bread Together: St. John's Saturday Luncheon Social by Sandra Lee Schubert This is the unedited version. The article was featured on the Diocese of Newark website and e-news. On the hill where Cornelia Street meets Cedar Street, behind St. John's Church, something wonderful happens every Saturday. The parish hall kitchen hums with activity as volunteers prepare lunch for their community. Today, it's the men's group from St. Peter's trading their usual spiral ham and potatoes for hamburgers and hot dogs with all the fixings. Steve greets everyone by name, asking about family members who couldn't make it. Jerry serves the food with a smile. The mailman stops by during his lunch break, delivering St. John's mail before joining the meal. For one precious hour, the parish hall buzzes with conversation, laughter, and the simple joy of sharing a meal. St. Peter’s has been a part of the program for over 20 years. The Men’s group and the Women’s group are active supporters of the luncheon. Steve loves the interaction with the men who are bagging bread donated by Anthony’s Bakery, cooking food, and setting up the hall for lunch. He enjoys the interaction with the guests who come through the red door and be seen chatting up people or eating lunch with the guests. This is exactly what the Saturday Luncheon Social was created for: food, fellowship, and genuine human connection, served every Saturday from noon to 1 p.m. A Legacy of Service The Saturday Luncheon Social began around 2000 under the leadership of Rev. Stephanie Wethered, St. John's first female rector. During her tenure, The Episcopal Diocese of Newark named St. John's "Church of the Year" in recognition of their community support work. Rev. Wethered's vision extended beyond Sunday worship, establishing the Community Development Corp. (CDC), an after-school program for low-income families, and the Saturday Luncheon Social—opening both kitchen and hearts to the wider community. Originally served by a women's group, the luncheon has evolved into a collaborative effort hosted by local church groups of different denominations. Each group brings its unique flavor of food and hospitality to the table. Natalie, a deacon from the First Presbyterian Church of Boonton, says they enjoy making delicious meals for people. “It's our mission to serve the community.” We love the cast of characters who walk through the doors.” Helen, from Mt. Zion Baptist church, loves the camaraderie the luncheon offers. People can arrive sad, but will leave with a smile on their faces. “I love cooking and serving food. I especially enjoy being called “Aunt Helen” by the people enjoying the food. The Regulars and the Newcomers Twenty-five years later (with only the pandemic shutdown interrupting service), familiar faces gather around the tables. There are people who have been coming for years—families and friends who live down the block or travel from surrounding areas to be part of this weekly tradition. One guest started coming by bringing a friend from a nursing home and was amazed that he was applauded entering the hall. Years later, he still comes. Joe says, “it is the highlight of the week and has become dear to my heart.” Agnes shares a similar story. Her dad would bring his friend Joe shopping, banking and to the luncheon. She would bring him on the days her dads couldn’t make it. Years later when her dad became sick it became her refuge and support. And on occasion there are four generations of families at one meal. Of all the guests we spoke to offered similar tales. They love the atmosphere of homeyness and fellowship that they find here. For an hour, they relax, meet with family and friends, and enjoy a good meal. If they came in lonely, they eventually found friends. The original vision remains unchanged: providing a social gathering where people can meet over a good meal. But execution has beautifully evolved. St. Peter's men's group might serve their beloved ham and potatoes one week, while their women's group offers splendid chicken parmigiana the next. The Presbyterian church down the block delights in variety, bringing something different each time they host. Mt. Zion’s Baptist church delights in cooking and serving good food, while St. John’s loves their opportunities to serve. All the churches have served for over 10 years or more. The Boonton United Methodist church is the newest participant, serving just two years with will bless the hall with the small daughter of the Pastor. What matters most is that everyone leaves well-fed, often with extra food for later or a meal for a family member who couldn't make it. Challenges and Hope Before the pandemic, the luncheon regularly served a minimum of 25 people. Now, attendance fluctuates—sometimes as few as five people join for lunch. This presents a challenge for groups who have invested time, effort, and money into preparing meals. They would gladly feed more, but they continue showing up faithfully, ensuring leftovers find their way to those who need them. St. John's has reached out through conversations and social media, hoping to connect with more community members who might benefit from or enjoy this weekly gathering. Behind the scenes, St. John's works to maintain the space, keep the kitchen updated, and provide the supplies needed for each luncheon—plates, bowls, napkins, and cutlery. Many items are donated by parishioners, local residents, and the hosting groups themselves, creating a true community effort. An Open Table The Saturday Luncheon Social is open to everyone. You don't have to be hungry—you might just want a place to eat with a few people on a Saturday afternoon. The table is set, the welcome is genuine, and the conversation flows as freely as the coffee. Join us any Saturday from noon to 1 p.m. And if you're part of a group that would like to provide a meal, new volunteer groups are always welcome. After all, there's always room for one more at the table. |
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