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Experiencing God's peace, by Bishop caryle hughes

8/28/2025

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Read more from the Diocese. Read here.
As the busy season of fall approaches, Bishop Hughes calls us to pause, to listen, and to rest in the words: “Be still and know that I am God.”

Read the transcript.
This is Bishop Hughes in the Diocese of Newark, and I want to talk with you as this summer comes to a close about peace. And specifically, it’s the peace that comes when we know that God is with us. In the letters, in the epistles, you’ll hear Paul talk about it as the peace that passes all understanding. One of our blessings in the church offers the peace that passes all understanding. It’s this sense of peace that sometimes doesn’t make sense. As things swirl around us, we feel peace. Or it’s a sense of peace that comes even if things aren’t swirling, if we’re just kind of going about our life, and we have this great sense of knowing that all is well. And it may not be because we have our hands all over it, making things perfect, but we just know that all is well. It’s a peace that comes when we know that God is present with us.
Many people talk about feeling that sense of peace in church, specifically as they receive Communion, or if someone lays hands on them and says a prayer for them, that they feel a great sense of peace from that. I do remember there was a person that I served with on an altar guild, Celeste, and she always said that her moments of preparing things for the service were moments that were so full of peace and so full of God’s presence, that those were the holiest moments of her week. It wasn’t the worship, it wasn’t all the other things. It was those moments preparing for worship, for everybody else, for the rest of the church to be in worship together. So that sense of peace comes in many, many different ways, but it’s a peace that God means for us to have. God means for us to have that sense of confidence in God’s presence.
I’ve been thinking about Psalm 46 – that’s a psalm that meant a lot to us in the diocese, I shared it quite frequently with people, particularly during those intense years of Covid – and the psalm starts off saying that God is our refuge and our strength, a very present help in a time of trouble. And of course, that made sense to us. We were in trouble. We were trying to figure out, how do we do church now? How do we keep ourselves safe? What does work look like going forward? How do we get children educated? What does school look like when it’s all on Zoom? We had things that were vexing and confusing to us, that we were trying to work through. And so those words tha,t that God is a refuge and strength and a very present help in a time of trouble, meant so much to us. There’s words too at the end of that psalm. So when we hear that God is our refuge and strength, a very present help in a time of trouble, those are words that the psalmist uses and that we use, where we describe who God is to us. But the end of the psalm moves to God’s point of view, where God speaks directly to us and says, this God who’s ever present to us in times of trouble, God speaks directly to us and says, “Be still and know that I am God.”
And as we close out summer and move into that busier time of year that will start after Labor Day weekend is over, I want us to remember these words and to live into them, to be still and know that there is God. To be still and know that God is with us. That God said those words specifically for us through the psalmist, those words to help us remember who God is: “Be still and know that I am God.” If you could find a time, any time in your day – take a minute if that is all you have – one minute to sit in silence and say those words to yourself from Psalm 46: “Be still and know that I am God,” and allow God’s peace to surround you after you say those words. That that sense of peace is not a peace that is relegated simply to feeling saved in a moment of trouble by God, nor is it relegated simply to being in church on a Sunday morning or receiving Communion. That that sense of peace can come to you at any time when you’re in the presence of God.
So take the time, whether your silence is for a minute, or five minutes, or half an hour, or an hour, take some time in silence and be still and know that God is with you.
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God's gifts are for sharing, by Bishop Carlye Hughes

8/15/2025

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Read more from the Diocese. Read here.

Bishop Hughes reflects on her time at a gathering hosted by the Iona Collaborative in the Diocese of Texas, where leaders are exploring how the Episcopal Church might share its gifts more generously. She invites us to see money, buildings, and all we have as gifts from God – meant not only for our own joy, but to bless our neighbors, our parishes, and the wider Church.​ Watch the video (time: 4:59) or read the transcript.
​
Video Transcript

This is Bishop Hughes in the Diocese of Newark. I should say from the Diocese of Newark, because this week I’m in the Diocese of Texas. I’m down at their camp, Camp Allen, is part of a conference being hosted by the Iona Collaborative. That’s the same group which we get the training that we’re putting our lay pastors and deacons through, Iona, so happy to be here, it’s something that they are hosting, because they certainly have given us quite a lot in terms of our training lay pastoral leaders and training people to be deacons. So it’s a way of us being able to give back to them.
And they’ve been wanting to gather people to think about the resources in the Episcopal Church, and how so many of those resources reside in a small area of the church. So the wealth of the church sits with the wealthiest organizations and congregations and dioceses of the church. And how do we consider the thought of sharing that with the parts of the church that don’t have the wealth, the organizations that don’t have the wealth, the dioceses that don’t have the wealth.
I can say I was glad to be invited because I want to support the Iona Collaborative because they have been such a big support of our diocese. I’m glad to be a part of the conversation, because I think it’s an important one that we need to have on all levels of the church, that the Episcopal Church needs to have that conversation, our diocese needs to have that conversation, our parishes need to have that conversation, and certainly as individuals and in our households, we need to have that conversation.
So I’m glad to be a part of it, but I have to say I’ve also been dreading it. And I’ve been dreading it, because I know how we are when it comes to money. We on some level, we all devolve to our youngest selves, and we look at our finances, we look at the money that we have, and we say, mine. This is mine. I worked for it. I put myself through college. I’m the one who stayed late, I’m the one who did the extra work, and I’m the one who climbed the corporate ladder. I’m the one who put my neck out there. I’m the one who my clients appreciate. I’m the one who fits a specific need in my business. This is mine. I earned it. It is mine. And parishes can have that same kind of point of view. This is mine. We ran the pledge campaign. Someone gave this to us. It is ours. A diocese can have that same point of view, that we have done this work with our parishes. This is ours. And the entirety of the Episcopal Church can say, we come from a nation where people are high earners and well taken care of, and this is ours.
And yet there is some part of us that knows that every single thing that we have, that the wisdom, the brains, the experience, the knowledge, the questioning that God has given us, that gave us the ability to get ourselves through college, get ourselves in the jobs, help us have the kind of lives that we have – that all of that came from God in the first place. So if it came from God in the first place, chances are God didn’t just give it to us, just so that we can be happy. Now God wants us to be happy, but God gave it to us saying, here, I’m giving you this, and I want you to take care of your neighbors. I want you to take care of those people you worship with. I want you to take care of your community. I want you to take care of that other church, you know, the ones where they can barely afford a priest once a month. I want you to help them out. I want you to be in ministry with them.
These are the conversations that need to happen all over the church. They need to happen everywhere. They need to happen in our parishes. They need to happen in our diocese. They need to happen in the Episcopal Church. They need to happen in our households. They need to happen inside, in our own interior, our souls need to hear us have those conversations with ourselves and with God.
Money is a gift. The buildings we’re in are a gift. These are all assets that are valuable and that are important to us, but they are gifts given to us by God, and God always gives gifts with an expectation that we are also going to give.
So as you move through life this summer and you enjoy the bounty that is summer, having the extra time, having the freshest vegetables and fruits. New Jersey, I love summer tomatoes! As we enjoy all these things all along the way, thank God for the gift, and then immediately give some of it away. Hand it to somebody else who needs that blessing.

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Addressing political issues from a Christian perspective- By Bishop Carlye Hughes

7/11/2025

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Read more from the Diocese. Read here. 
"We can't look at the real worries of the world and say, 'I'm not going to pay any attention to those because they're political,'" says Bishop Hughes. Referencing Matthew 25, where Jesus says, "Whenever you did it for the least of these you did it for me," she suggests that instead we ask ourselves, "How is God calling us to support people?" (Time: 5:31 | Read the transcript.)​
​

Video Transcript
This is Bishop Hughes in the Diocese of Newark, and once again, I’m not in the Diocese of Newark. I was last week, but not when I taped and again, this week, I’m on the road. I’m headed to spend a week with the sisters at the Order of Saint Helena. I’m their Episcopal visitor, and annually, I go and spend time with them.
Traveling to get there has given me some time to think and think about the needs of our parishes, the needs of our congregations, the needs of the individual people, whether they are laity, deacons, clergy, and even bishop. What are the things that we need to be doing on Sunday morning, and to be thinking about and hearing about on Sunday morning. One of the things I’m pretty positive of is that at every one of our churches in the diocese, there were probably prayers for what happened at Camp Mystic, all the flooding around there that hurt those young girls, and then all the ancillary flooding – it wasn’t just the camp – and then more rain on the way there. I am sure that that made its way into all the prayers. I am guessing that there were also prayers of thanksgiving, for healing, for safety, for things that we’ve been wanting or needing. And I am pretty certain that in many of our churches, there was preaching very much linked to what was heard in the gospels, but giving people a chance to think through what is going on in the United States and in the world.
There’s this tendency to think that when we engage with these things theologically, that somehow that’s political, and I really do want to address that today. It may sound political to you because we’re talking about things like immigration, we’re talking about health care, we’re talking about taxes, kind of across the board, where do those who make the least and in those who make the most, how are they taxed? We’re talking about those things because they affect our day-to-day life. They affect our life just as much as the news we hear from the doctor, or if your job is secure or not, or that you’re praying for – trouble in the life of somebody that you know, or in your own relationships. That we take all of those things on because they are part of our life, and we believe that God is speaking to us about who we are, to be in those things. So I really do want you to reframe how you’re hearing sermons right now. That if that button in you is pressed where you think, Oh, hey, that’s political. I’m going to ask you to, at that very moment, say, All right, I know I’m thinking it’s political, but how is this Christian? How am I supposed to think about something that I’m trained to think about politically? How am I supposed to think about that as a person of faith?
This is our challenge right now. We can’t look at the real worries of the world and say, I’m not going to pay any attention to those because they’re political. That’s not how this works. When you read Matthew 25, when you hear Jesus talking about the ones who fed him, who clothed him, who helped him out of prison, who helped him with a place to stay, and the people said to him, When did we do that? And he said, Whenever you did it for the least of these you did it for me. So that notion that taking care of the least, taking care of those who are the most harmed, taking care of those who are without power or who have been trampled over by other people who have more power, for us to be asking ourselves, How is God calling us to support people? What are we supposed to do as a parish? How do we help people with a medical debt that is bound to come? How do we help people observe their rights? We actually do have rights written into law and into the Constitution of the United States. How do we help people observe their rights? How do we make sure that people are treated with dignity and with respect. Those are all Christian activities. Those are all faithful activities.
And my hope is that if you did not hear a sermon like that, that you will talk to the preacher and ask, How am I supposed to address these things, and let them know you’d like to hear it on Sunday morning. And for those of you who did hear that on Sunday morning, please thank your preacher, because it is a challenging thing to be a preacher, and to know you have to take on tough issues that you’re going to – no matter what you say – somebody is going to judge them as being political, and when all you can think is, Did you hear the Gospel message this morning. So please, thank them for giving that message. And for all of us in these times that we’re in, we have a calling, just like we had a calling all through COVID, it is to love our neighbors. That has not gone away, it’s only become more important.
God bless you. God bless your thinking. And know that as you decide how you are going to serve God and God’s people, God is guiding your way.


On the flooding in Texas and how you can help

In response to the natural disaster and the resulting tragic loss so many lives, Bishop Hughes has asked the following: "I urge all churches to take up a special collection this week and offer prayers for the victims, their families, communities, and first responders. Collections may be sent to the Episcopal Diocese of West Texas, which has established a fund to provide assistance through their churches in the affected area."
Click here to donate online now.
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This summer, find community- by Bishop Carlye Hughes

6/27/2025

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Read more from the Diocese. Read here. 

Bishop Hughes shares her experience of finding community both with the pilgrims who last week heard first-hand accounts of the civil rights movement in Alabama and at a conference for Black clergy women this week in Chicago, and talks about what community means to her and why it's important to seek it out.

(Time: 5:39 | Read the transcript.)

This is Bishop Hughes in the Diocese of Newark, and I am not in our diocese this week, nor was I last week. Last week, I joined together with people from our diocese as we went on pilgrimage to the American South. We spent the week in Alabama learning about, exploring, discovering the issues leading up to the civil rights movement and how the civil rights movement was experienced by people in Birmingham and in Montgomery and in Selma.
We had the incredible honor of listening to people talk to us in each of those cities, they are called foot soldiers. They were all children. They were 13 when they were a part of the civil rights movement. They gathered and marched together. They had instructions in how to participate in civil disobedience in non-violent ways, and all of them could point to the place where they were either chased down by police, by dogs, or had fire hoses turned upon them. They could point to those places. They could also point to the place where they were arrested, to the jail that they were sent to at 13. And as they told us these stories, one of the things that they said over and over again that was so important to them, as they so passionately told these stories, is it that they tell them because it’s important for us to know our history. It’s important for us to not make the same mistakes again and again, and that knowledge of history is the only way to prevent that.
Something else wonderful happened on that time together is that the community, those of us who gathered to be a part of this pilgrimage, that we as a community, leaned upon each other. We experienced sadness. Shock. It was hard to hear, at times, the things that had happened, hard to read about, to see about, but also, we found ourselves inspired and uplifted by the story of others, and in that five days that we spent together, we became a very solid community together.
I said goodbye to that group on pilgrimage in Selma, and as they headed back to Newark, I headed on to Chicago to gather for a conference hosted by some of the Black women bishops in The Episcopal Church for Black clergy women, both deacons and priests, across the United States. There are about 70 of them that were able to gather with us, and we’ve been spending time talking about what ministry is like for us these days, learning from a theologian, the Reverend Dr Renita Weems has been with us, and also supporting each other in our ministries. And we, too, in the short time we have been together, have become a very strong and deep community.
And I, when I think of these two experiences being back to back the way they are, there is something that that both of them have in common, though they were very different gatherings and were together for very different reasons. But what they hold in common is what happened to us as a place of community. We have been honest with each other, we have told the truth, we have said exactly what we think and what we feel, and not tried to blame anybody else for our feelings, but have been able to hold each other in the things that we feel. We’ve been able also to talk about our hopes and dreams and the things that we worry will not ever come true. And we’ve also been able to talk about the ways that we have seen God do nothing short of a miracle in our own lives. We became very strong communities in a short amount of time.
And I cannot help but say to you, as we head into the deepest part of the summer: please use this summer as a time to be a part of a strong community. And I’m not just talking about coffee hour conversation after church. I’m talking about being in the place where you can tell the truth, when you can let down the facade, when you can be genuinely who you are, a place where you can be hopeful, where you can be sad, where you can be shocked, where you can be weary, and where you can look for where God is doing something in life and in the world. Be a part of community.
It’s interesting to me right now how people want a place where they belong, but they don’t want to belong to anything. It’s as if we have forgotten how to be in community. But I can tell you this, that if you start, if you try, you’ll be surprised how fast it all comes back to you.
I would say, both on that pilgrimage and in this conference, the biggest gift that everyone received was the gift of community. I hope that you will go after that gift. It is there. It is waiting for you. Go find it this summer.

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