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Experiencing God's peace, by Bishop caryle hughes

8/28/2025

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Read more from the Diocese. Read here.
As the busy season of fall approaches, Bishop Hughes calls us to pause, to listen, and to rest in the words: “Be still and know that I am God.”

Read the transcript.
This is Bishop Hughes in the Diocese of Newark, and I want to talk with you as this summer comes to a close about peace. And specifically, it’s the peace that comes when we know that God is with us. In the letters, in the epistles, you’ll hear Paul talk about it as the peace that passes all understanding. One of our blessings in the church offers the peace that passes all understanding. It’s this sense of peace that sometimes doesn’t make sense. As things swirl around us, we feel peace. Or it’s a sense of peace that comes even if things aren’t swirling, if we’re just kind of going about our life, and we have this great sense of knowing that all is well. And it may not be because we have our hands all over it, making things perfect, but we just know that all is well. It’s a peace that comes when we know that God is present with us.
Many people talk about feeling that sense of peace in church, specifically as they receive Communion, or if someone lays hands on them and says a prayer for them, that they feel a great sense of peace from that. I do remember there was a person that I served with on an altar guild, Celeste, and she always said that her moments of preparing things for the service were moments that were so full of peace and so full of God’s presence, that those were the holiest moments of her week. It wasn’t the worship, it wasn’t all the other things. It was those moments preparing for worship, for everybody else, for the rest of the church to be in worship together. So that sense of peace comes in many, many different ways, but it’s a peace that God means for us to have. God means for us to have that sense of confidence in God’s presence.
I’ve been thinking about Psalm 46 – that’s a psalm that meant a lot to us in the diocese, I shared it quite frequently with people, particularly during those intense years of Covid – and the psalm starts off saying that God is our refuge and our strength, a very present help in a time of trouble. And of course, that made sense to us. We were in trouble. We were trying to figure out, how do we do church now? How do we keep ourselves safe? What does work look like going forward? How do we get children educated? What does school look like when it’s all on Zoom? We had things that were vexing and confusing to us, that we were trying to work through. And so those words tha,t that God is a refuge and strength and a very present help in a time of trouble, meant so much to us. There’s words too at the end of that psalm. So when we hear that God is our refuge and strength, a very present help in a time of trouble, those are words that the psalmist uses and that we use, where we describe who God is to us. But the end of the psalm moves to God’s point of view, where God speaks directly to us and says, this God who’s ever present to us in times of trouble, God speaks directly to us and says, “Be still and know that I am God.”
And as we close out summer and move into that busier time of year that will start after Labor Day weekend is over, I want us to remember these words and to live into them, to be still and know that there is God. To be still and know that God is with us. That God said those words specifically for us through the psalmist, those words to help us remember who God is: “Be still and know that I am God.” If you could find a time, any time in your day – take a minute if that is all you have – one minute to sit in silence and say those words to yourself from Psalm 46: “Be still and know that I am God,” and allow God’s peace to surround you after you say those words. That that sense of peace is not a peace that is relegated simply to feeling saved in a moment of trouble by God, nor is it relegated simply to being in church on a Sunday morning or receiving Communion. That that sense of peace can come to you at any time when you’re in the presence of God.
So take the time, whether your silence is for a minute, or five minutes, or half an hour, or an hour, take some time in silence and be still and know that God is with you.
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Addressing political issues from a Christian perspective- By Bishop Carlye Hughes

7/11/2025

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Read more from the Diocese. Read here. 
"We can't look at the real worries of the world and say, 'I'm not going to pay any attention to those because they're political,'" says Bishop Hughes. Referencing Matthew 25, where Jesus says, "Whenever you did it for the least of these you did it for me," she suggests that instead we ask ourselves, "How is God calling us to support people?" (Time: 5:31 | Read the transcript.)​
​

Video Transcript
This is Bishop Hughes in the Diocese of Newark, and once again, I’m not in the Diocese of Newark. I was last week, but not when I taped and again, this week, I’m on the road. I’m headed to spend a week with the sisters at the Order of Saint Helena. I’m their Episcopal visitor, and annually, I go and spend time with them.
Traveling to get there has given me some time to think and think about the needs of our parishes, the needs of our congregations, the needs of the individual people, whether they are laity, deacons, clergy, and even bishop. What are the things that we need to be doing on Sunday morning, and to be thinking about and hearing about on Sunday morning. One of the things I’m pretty positive of is that at every one of our churches in the diocese, there were probably prayers for what happened at Camp Mystic, all the flooding around there that hurt those young girls, and then all the ancillary flooding – it wasn’t just the camp – and then more rain on the way there. I am sure that that made its way into all the prayers. I am guessing that there were also prayers of thanksgiving, for healing, for safety, for things that we’ve been wanting or needing. And I am pretty certain that in many of our churches, there was preaching very much linked to what was heard in the gospels, but giving people a chance to think through what is going on in the United States and in the world.
There’s this tendency to think that when we engage with these things theologically, that somehow that’s political, and I really do want to address that today. It may sound political to you because we’re talking about things like immigration, we’re talking about health care, we’re talking about taxes, kind of across the board, where do those who make the least and in those who make the most, how are they taxed? We’re talking about those things because they affect our day-to-day life. They affect our life just as much as the news we hear from the doctor, or if your job is secure or not, or that you’re praying for – trouble in the life of somebody that you know, or in your own relationships. That we take all of those things on because they are part of our life, and we believe that God is speaking to us about who we are, to be in those things. So I really do want you to reframe how you’re hearing sermons right now. That if that button in you is pressed where you think, Oh, hey, that’s political. I’m going to ask you to, at that very moment, say, All right, I know I’m thinking it’s political, but how is this Christian? How am I supposed to think about something that I’m trained to think about politically? How am I supposed to think about that as a person of faith?
This is our challenge right now. We can’t look at the real worries of the world and say, I’m not going to pay any attention to those because they’re political. That’s not how this works. When you read Matthew 25, when you hear Jesus talking about the ones who fed him, who clothed him, who helped him out of prison, who helped him with a place to stay, and the people said to him, When did we do that? And he said, Whenever you did it for the least of these you did it for me. So that notion that taking care of the least, taking care of those who are the most harmed, taking care of those who are without power or who have been trampled over by other people who have more power, for us to be asking ourselves, How is God calling us to support people? What are we supposed to do as a parish? How do we help people with a medical debt that is bound to come? How do we help people observe their rights? We actually do have rights written into law and into the Constitution of the United States. How do we help people observe their rights? How do we make sure that people are treated with dignity and with respect. Those are all Christian activities. Those are all faithful activities.
And my hope is that if you did not hear a sermon like that, that you will talk to the preacher and ask, How am I supposed to address these things, and let them know you’d like to hear it on Sunday morning. And for those of you who did hear that on Sunday morning, please thank your preacher, because it is a challenging thing to be a preacher, and to know you have to take on tough issues that you’re going to – no matter what you say – somebody is going to judge them as being political, and when all you can think is, Did you hear the Gospel message this morning. So please, thank them for giving that message. And for all of us in these times that we’re in, we have a calling, just like we had a calling all through COVID, it is to love our neighbors. That has not gone away, it’s only become more important.
God bless you. God bless your thinking. And know that as you decide how you are going to serve God and God’s people, God is guiding your way.


On the flooding in Texas and how you can help

In response to the natural disaster and the resulting tragic loss so many lives, Bishop Hughes has asked the following: "I urge all churches to take up a special collection this week and offer prayers for the victims, their families, communities, and first responders. Collections may be sent to the Episcopal Diocese of West Texas, which has established a fund to provide assistance through their churches in the affected area."
Click here to donate online now.
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a note from rev. sharon

2/24/2024

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Dear St. John’s,
 
    Have you ever wondered why we’re called the Episcopal Church? “Episcopal” refers to bishops, one of the three ordained ministries in the church (the others being priests and deacons).
    The glossary of terms on the denominational website (https://www.episcopalchurch.org/glossary/) explains that “bishops serve as chief pastors of the church, exercising a ministry of oversight and supervision. Diocesan bishops hold jurisdiction in their dioceses, with particular responsibility for the doctrine, discipline and worship of the church. Bishops serve as the focus for diocesan unity and for the unity of their dioceses with the wider church. Since the bishop's ministry is a ministry of oversight, the term ‘episcopal’ (derived from the Greek episcopos, ‘overseer’) is applied to matters pertaining to bishops. An ‘episcopal’ church is a church governed by bishops, and ‘episcopal’ services are led by bishops.”
    Diocesan bishops oversee the geographic areas called dioceses in our church. St. John’s belongs to the Diocese of Newark, which encompasses the northern half of New Jersey and is led Bishop Carlye Hughes. Such bishops are required to visit every parish in the diocese at least once every three years. Bishop Hughes will visit us on March 17, where she will celebrate and preach at the 10:30 a.m. Eucharist, greet the congregation at coffee hour, and then meet with the vestry and clergy.
    To learn more about what’s happening in our diocese and the work of our bishop and the diocesan staff, I encourage you to explore the diocesan website (https://dioceseofnewark.org), read our diocesan newsletters (https://dioceseofnewark.org/e-news) and to listen to (or read) the bishop’s vlog posts (https://dioceseofnewark.org/bishops-vlog). On the website, you also can sign up to receive the every-other-week newsletters and other announcements via email.
    I hope you all will mark the date on your calendar and join me in welcoming our bishop in a few weeks!
 
Rev. Sharon
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St. John's Church
226 Cornelia Street
Boonton, NJ 07005
973-334-3655
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